Skip to main content

Love God and Do as You Please

The title of this post is an aphorism attributed to St. Augustine.  For the life of me however I can't find the citation.  Even with the help of google and a pretty big early church fathers library in Logos I just can't seem to track this down.  If you know where it is let me know!  Nevertheless, I think it is a pretty good quote.

What I like about it is both its simplicity and its symmetry.  Simple works for me.  I have plenty  of complicated things in my life as it is so when something simple comes along I grab on to it.  After all, it is just seven short words that have a kind of rhythm when you say them out loud.  Even I can remember these words.

The symmetry is in how the two clauses work together.  When you first hear this you might think great!  I can do whatever I darn well want as long as I love God.  But wait a second. What does it mean to love God anyway? In our emotion laden culture we might reduce "love" to some kind of ooey gooey warm feeling deep inside about God. But that is not the way God uses the word.  When the Bible says "God so loved the world" it is not talking about a feeling God has but a commitment He has made.  You might even say something like "God is so committed tor the world that He gave His one and only son".  So to love God is to be absolutely committed to Him.  It is to surrender our thinking, doing, and even feeling to what He says. So instead of listening to that stuff we make up in heads about right, wrong, good, bad, we let God tell us what is right, wrong, good, bad.  Instead of grabbing our to-do list and charging off we instead ask whether our to-do is God's to-do for us.  Instead of being ruled by lust, fear, greed, envy, we bring those emotions under the control of what God has said.

So, in light of this, what will you be pleased to do if you really love God? Of course you will end up doing the things that please Him.  See how the symmetry works? It is a beautiful thing in my opinion and why I really like this quote.

Won't you join with me today and ask God to give you the grace to really love Him?  Ask God to change you so that you are so committed to Him that you yield your thinking, doing, and feeling to Him.  As you grow in your commitment you will be surprised at what you do.

Comments

Popular posts from this blog

No Need to Mind the Gap

The “Gap Theory” of Gn. 1:1-2 holds that there was an indeterminately long gap of time between Gn. 1:1 and Gn. 1:2.  During this period of time Satan fell, a pre-adamic race populated the earth, sin entered into the world, and God brought judgment in the form of a flood on His original creation.  Gn. 1:2 therefore is not an account of original creation but rather an account of the re-creation of the earth. This view was held Thomas Chalmers, Franz Delitzsh, Arthur Pink.  Some early dispensationalists such as Arno Gaebelein,  C.I. Scofield and Lewis Sperry Chafer.   Sweetnam and Magnum in their work “The Scofield Bible: Its History and Impact on the Evangelical Church” believed that the gap theory was adopted by Scofield as a way to reconcile the emerging evidence of an old earth, with the biblical account of creation.   Three arguments, syntactical, contextual, and historical are usually advanced to support a gap between Gn. 1:1 and Gn. 1:2. First, syntactically some con

Spiritual Poison: the Many Faith Destroying Mistakes of the Jesus Project

If you have been following along with my posts you will have noted a long list of the errors of the Jesus Project.   In this post I will revisit some of those and point out some others.   Certainly, the staff of the Presbyterian Community Church of the Rockies are aware of these problems.   So, you may ask, why would they invite the error laden Jesus Project to present the faith sapping results of their poor scholarship to the body of Christ in Estes Park?   The only explanation possible is that they too share the same anti-Christ agenda of the Westar Institute.   That brings me to the first of their mistakes: Agenda Drive Scholarship.   As I pointed out in my first post, the founder of the Jesus Seminar started out with an explicit agenda to undermine orthodox Christianity.   In fact, in 1998 Funk explained his vision for the future of the faith in a paper entitled The Coming Radical Reformation .   Here is one of his assertions: “The resurrection of Jesus did not involve the r

A Nation with No Land? Give Me a Break!

The relationship between God, Israel, and the land has been a topic of theological and geo-political significance since the establishment of the Abrahamic Covenant in approximately 1900 B.C.   With the birth of the modern state of Israel on 14 May 1948 questions about God, Israel, and the land have taken on new urgency for both politics, academia, and the popular press. Politically, Israel’s right to occupy their biblical homeland is under diplomatic and military assault.  In the academy, recent studies deny that God has made an eternal promise to provide and preserve a homeland for Israel.  In addition, books aimed at a popular audience, blogs, and ministry leaders are also denying that God has committed Himself to the preservation of a land for Israel. Politics, academics, and culture converge every two years at the Christ at the Checkpoint Conference .   Munther Isaac is the driving force behind this conference.  Here is how he describes it: "In this conference we c